But when expressions that import anger or grief
are used, even concerning God Himself, we must sever in our conception
everything of imperfection, and ascribe everything of real perfection.
We are not to think such expressions signify nothing, that they have
no meaning, or that nothing at all is to be attributed to Him under
them. Nor are we again to think they signify the same thing with what
we find in ourselves, and are wont to express by those names. In the
divine nature there may be real, and yet most serene, complacency and
displacency--viz., that, unaccompanied by the least commotion, that
impart nothing of imperfection, but perfection rather, as it is a
perfection to apprehend things suitably to what in themselves they
are. The holy Scriptures frequently speak of God as angry, and grieved
for the sins of men, and their miseries which ensue therefrom. And
a real aversion and dislike is signified thereby, and by many other
expressions, which in us would signify vehement agitations of
affection, that we are sure can have no place in Him. We ought,
therefore, in our own thoughts to ascribe to Him that calm aversion of
will, in reference to the sins and miseries of men in general; and in
our own apprehensions to remove to the utmost distance from Him all
such agitations of passion or affection, even tho some expressions
that occur carry a great appearance thereof, should they be understood
according to human measures, as they are human forms of speech.
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