Johnson
sometimes lost his temper; and once wrote to Governor Clinton to
complain of the "confounded wicked things the French had infused into
the Indians' heads; among the rest that the English were determined, the
first opportunity, to destroy them all. I assure your Excellency I had
hard work to beat these and several other cursed villanous things, told
them by the French, out of their heads."[26]
[Footnote 26: _Johnson to Clinton, 28 April_, 1749.]
In former times the French had hoped to win over the Five Nations in a
body, by wholesale conversion to the Faith; but the attempt had failed.
They had, however, made within their own limits an asylum for such
converts as they could gain, whom they collected together at
Caughnawaga, near Montreal, to the number of about three hundred
warriors.[27] These could not be trusted to fight their kinsmen, but
willingly made forays against the English borders. Caughnawaga, like
various other Canadian missions, was divided between the Church, the
army, and the fur-trade. It had a chapel, fortifications, and
storehouses; two Jesuits, an officer, and three chief traders. Of these
last, two were maiden ladies, the Demoiselles Desauniers; and one of the
Jesuits, their friend Father Tournois, was their partner in business.
They carried on by means of the Mission Indians, and in collusion with
influential persons in the colony, a trade with the Dutch at Albany,
illegal, but very profitable.
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