The opportunity was spurned. The
dominant Church clung to its policy of rule and ruin. France built its
best colony on a principle of exclusion, and failed; England reversed
the system, and succeeded.
[Footnote 1: _Censuses of Canada_, iv. 61. Rameau _(La France aux
Colonies,_ ii. 81) estimates the Canadian population, in 1755, at
sixty-six thousand, besides _voyageurs_, Indian traders, etc. Vaudreuil,
in 1760, places it at seventy thousand.]
I have shown elsewhere the aspects of Canada, where a rigid scion of the
old European tree was set to grow in the wilderness. The military
Governor, holding his miniature Court on the rock of Quebec; the feudal
proprietors, whose domains lined the shores of the St. Lawrence; the
peasant; the roving bushranger; the half-tamed savage, with crucifix and
scalping-knife; priests; friars; nuns; and soldiers,--mingled to form a
society the most picturesque on the continent. What distinguished it
from the France that produced it was a total absence of revolt against
the laws of its being,--an absolute conservatism, an unquestioning
acceptance of Church and King. The Canadian, ignorant of everything but
what the priest saw fit to teach him, had never heard of Voltaire; and
if he had known him, would have thought him a devil. He had, it is true,
a spirit of insubordination born of the freedom of the forest; but if
his instincts rebelled, his mind and soul were passively submissive.
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