13. HUMILITY. Imitate Jesus and Socrates.
My intention being to acquire the habitude of all these virtues,
I judg'd it would be well not to distract my attention by attempting
the whole at once, but to fix it on one of them at a time; and, when I
should be master of that, then to proceed to another, and so on,
till I should have gone thro' the thirteen; and, as the previous
acquisition of some might facilitate the acquisition of certain others,
I arrang'd them with that view, as they stand above. Temperance first,
as it tends to procure that coolness and clearness of head, which is
so necessary where constant vigilance was to be kept up, and guard
maintained against the unremitting attraction of ancient habits,
and the force of perpetual temptations. This being acquir'd
and establish'd, Silence would be more easy; and my desire being
to gain knowledge at the same time that I improv'd in virtue,
and considering that in conversation it was obtain'd rather by the use
of the ears than of the tongue, and therefore wishing to break
a habit I was getting into of prattling, punning, and joking,
which only made me acceptable to trifling company, I gave Silence
the second place. This and the next, Order, I expected would
allow me more time for attending to my project and my studies.
Resolution, once become habitual, would keep me firm in my endeavors
to obtain all the subsequent virtues; Frugality and Industry freeing
me from my remaining debt, and producing affluence and independence,
would make more easy the practice of Sincerity and Justice, etc.
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