My conduct might be blameable, but I leave it, without attempting
further to excuse it; my present purpose being to relate facts,
and not to make apologies for them.
It was about this time I conceiv'd the bold and arduous project
of arriving at moral perfection. I wish'd to live without
committing any fault at any time; I would conquer all that either
natural inclination, custom, or company might lead me into. As I knew,
or thought I knew, what was right and wrong, I did not see why I
might not always do the one and avoid the other. But I soon found
I had undertaken a task of more difficulty than I bad imagined.
While my care was employ'd in guarding against one fault, I was
often surprised by another; habit took the advantage of inattention;
inclination was sometimes too strong for reason. I concluded, at length,
that the mere speculative conviction that it was our interest to be
completely virtuous, was not sufficient to prevent our slipping;
and that the contrary habits must be broken, and good ones acquired
and established, before we can have any dependence on a steady,
uniform rectitude of conduct. For this purpose I therefore contrived
the following method.
In the various enumerations of the moral virtues I had met
with in my reading, I found the catalogue more or less numerous,
as different writers included more or fewer ideas under the same name.
Temperance, for example, was by some confined to eating and drinking,
while by others it was extended to mean the moderating every
other pleasure, appetite, inclination, or passion, bodily or mental,
even to our avarice and ambition.
Pages:
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124