Had he been
in my opinion a good preacher, perhaps I might have continued,
notwithstanding the occasion I had for the Sunday's leisure in my
course of study; but his discourses were chiefly either polemic
arguments, or explications of the peculiar doctrines of our sect,
and were all to me very dry, uninteresting, and unedifying,
since not a single moral principle was inculcated or enforc'd, their
aim seeming to be rather to make us Presbyterians than good citizens.
At length he took for his text that verse of the fourth chapter
of Philippians, "Finally, brethren, whatsoever things are true,
honest, just, pure, lovely, or of good report, if there be any virtue,
or any praise, think on these things." And I imagin'd, in a sermon
on such a text, we could not miss of having some morality.
But he confin'd himself to five points only, as meant by the apostle,
viz.: 1. Keeping holy the Sabbath day. 2. Being diligent in reading
the holy Scriptures. 3. Attending duly the publick worship.
4. Partaking of the Sacrament. 5. Paying a due respect to
God's ministers. These might be all good things; but, as they
were not the kind of good things that I expected from that text,
I despaired of ever meeting with them from any other, was disgusted,
and attended his preaching no more. I had some years before compos'd
a little Liturgy, or form of prayer, for my own private use (viz.,
in 1728), entitled, Articles of Belief and Acts of Religion.
I return'd to the use of this, and went no more to the public assemblies.
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