I shall begin with a topic, the examples of which are ready to hand, and
may easily be multiplied, to almost any extent, by the reader for
himself--the better realisation of our duties to society at large as
distinct from particular individuals. When the primary mischief
resulting from a wrong act falls upon individuals, and especially upon
our neighbours or those with whom we are constantly associating, it can
hardly escape our observation. And, even if it does, the probability is
that our attention will be quickly called to it by the reprobation of
others. But, when the consequences of the act are diffused over the
whole community, or a large aggregate of persons, so that the effect on
each individual is almost imperceptible, we are very apt to overlook the
mischief resulting from it, and so not to recognise its wrongful
character, while, at the same time, from lack of personal interest,
others fail to call us to account. Hence it is that men, almost without
any thought, and certainly often without any scruple, commit offences
against the public or against corporations or societies or companies,
which they would themselves deem it impossible for them to commit
against individuals. And yet the character of the acts is exactly the
same. Take smuggling. A man smuggles cigars or tobacco to an amount by
which he saves himself twenty shillings, and defrauds the state to the
same extent.
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