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Whittier, John Greenleaf, 1807-1892

"Songs of Labor and Reform From Volume III., the Works of Whittier: Anti-Slavery Poems and Songs of Labor and Reform"

"

Note 4, page 117. The book-establishment of the Free-Will Baptists in
Dover was refused the act of incorporation by the New Hampshire
Legislature, for the reason that the newspaper organ of that sect and
its leading preachers favored abolition.

Note 5, page 118. The senatorial editor of the Belknap Gazette all along
manifested a peculiar horror of "niggers" and "nigger parties."

Note 6, page 118. The justice before whom Elder Storrs was brought for
preaching abolition on a writ drawn by Hon. M. N., Jr., of Pittsfield.
The sheriff served the writ while the elder was praying.

Note 7, page 118. The academy at Canaan, N. H., received one or two
colored scholars, and was in consequence dragged off into a swamp by
Democratic teams.

Note 8, page 119. "Papers and memorials touching the subject of slavery
shall be laid on the table without reading, debate, or reference." So
read the gag-law, as it was called, introduced in the House by Mr.
Atherton.

Note 9, page 120. The Female Anti-Slavery Society, at its first meeting
in Concord, was assailed with stones and brickbats.

Note 10, page 168. The election of Charles Sumner to the United States
Senate "followed bard upon" the rendition of the fugitive Sims by the
United States officials and the armed police of Boston.

Note 11, page 290. For the idea of this line, I am indebted to Emerson,
in his inimitable sonnet to the Rhodora,--
"If eyes were made for seeing,
Then Beauty is its own excuse for being.


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