What is spent in one direction must be spared in another. The
matter-of-course necessaries of our life were luxuries or were unknown
to them. First of all, the luxury of freedom,--political, social, and
domestic,--with the habits it creates, is the source of great and
ever-increasing expense. We are still much behindhand in this matter,
and shall by-and-by spend more largely upon it. But, compared with our
ancestors, individual culture, to which freedom is the means, absorbs a
large share of our expenditure. The noble architecture of the thirteenth
century was the work of corporations, of a society that knew only
corporations, and where individual culture was a crime. Dante had made
the discovery that it is the man that creates his own position, not the
accident of birth. But his life shows how this belief isolated him. Nor
was the coincidence between the artistic spirit of the age and its
limitations accidental. Just in proportion as the spirit of
individualism penetrated society, and began to show itself as the
Renaissance, architecture declined. The Egyptian pyramids are marvels to
us, because we are accustomed to look upon the laborer as a man. But
once allow that he is only so much brute force,--cheap, readily
available, and to be had in endless supply, but as a moral entity less
to be respected than a cat or a heron, and the marvel ceases.
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