'
Although the natives of the Dongola province were despised and disliked
in the Southern Soudan, it is not at first apparent why Mohammed should
have resented so bitterly the allusion to his birthplace. But abuse by
class is a dangerous though effective practice. A man will perhaps
tolerate an offensive word applied to himself, but will be infuriated if
his nation, his rank, or his profession is insulted.
Mohammed Ahmed rose. All that man could do to make amends he had done.
Now he had been publicly called 'a wretched Dongolawi.' Henceforth he
would afflict Sherif with his repentance no longer. Reaching his house,
he informed his disciples--for they had not abandoned him in all his
trouble--that the Sheikh had finally cast him off, and that he would now
take his discarded allegiance elsewhere. The rival, the Sheikh
el Koreishi, lived near Mesalamia. He was jealous of Sherif and envied
him his sanctimonious disciples. He was therefore delighted to receive
a letter from Mohammed Ahmed announcing his breach with his former
superior and offering his most devoted services. He returned a cordial
invitation, and the priest of Abba island made all preparation
for the journey.
This new development seems to have startled the unforgiving Sherif.
It was no part of his policy to alienate his followers, still less to
add to those of his rival. After all, the quality of mercy was high
and noble.
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